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Monday, 1 April 2024

Stress

𝐖𝐡𝐚𝐭 đĸđŦ 𝐒𝐭đĢ𝐞đŦđŦ?

Stress is our body's natural reaction to challenges or demands. It's like an alarm system that kicks in when we face situations that we perceive as threatening or overwhelming. Stress can come from various sources, such as work, relationships, financial problems, or health issues. It affects us physically, emotionally, and mentally, triggering changes like increased heart rate, sweating, muscle tension, and heightened emotions. 

𝐄𝐮đŦ𝐭đĢ𝐞đŦđŦ 𝐚𝐧𝐝 𝐃đĸđŦ𝐭đĢ𝐞đŦđŦ 

Ever heard of good stress and bad stress? Good stress, called eustress, is when we feel a little nervous but excited, like before a big game or presentation. Bad stress, or distress, is when we feel overwhelmed, worried, or sad.

𝐂𝐡đĢ𝐨𝐧đĸ𝐜 đ¯đŦ. 𝐀𝐜𝐮𝐭𝐞 𝐒𝐭đĢ𝐞đŦđŦ

Chronic stress sticks around for a long time, like when we're dealing with ongoing problems at work or home. Acute stress is short-term and happens in response to immediate challenges, like getting stuck in traffic or having a disagreement with a friend.

𝐁đĸ𝐨đĨ𝐨𝐠𝐲 𝐨𝐟 𝐒𝐭đĢ𝐞đŦđŦ

When we think something is stressful, our brain sends a signal to our adrenal glands to release a hormone called adrenaline. Adrenaline makes our heart beat faster, makes us sweat, raises our blood pressure, and makes us breathe quicker. It's like getting ready for action. Another part of our brain called the hypothalamus reacts to stress by telling the pituitary gland to release a hormone called adrenocorticotropic hormone (ACTH). This tells our adrenal glands to release another hormone called corticosteroid, mainly cortisol. Cortisol helps keep our blood sugar levels steady, giving us energy to deal with the stress.

So, when we're stressed, our body goes into high gear to help us handle the situation. It's like getting ready for a big challenge.

𝐁𝐞𝐧𝐞𝐟đĸ𝐭đŦ 𝐨𝐟 𝐒𝐭đĢ𝐞đŦđŦ

Believe it or not, stress isn't all bad ! A little bit of stress can actually help us stay focused, motivated, and ready to tackle challenges. It's like a little push to keep us going.

𝐑đĸđŦ𝐤đŦ 𝐨𝐟 𝐒𝐭đĢ𝐞đŦđŦ

But too much stress? Not great. It can mess with our mental and physical health, leading to things like anxiety, depression, high blood pressure, and even heart problems if we don't take care of ourselves.

𝐇𝐨𝐰 𝐭𝐨 𝐌𝐚𝐧𝐚𝐠𝐞 𝐒𝐭đĢ𝐞đŦđŦ? 

Stress management is all about taking control and finding ways to reduce stress so you can feel happier and healthier.

    1. Identify the Sources of Stress.

Start by figuring out what's causing your stress. It's not always obvious, so take a closer look at your habits and attitudes. Maybe it's not just the workload at your job that's stressing you out, but also how you handle deadlines and procrastination.

    2. Keep a Stress Journal.

Try keeping a journal to track when you feel stressed and why. Write down what happened, how you felt, and what you did to feel better. This can help you spot patterns and find out what triggers your stress.

    3. Cut Out Unhealthy Coping Methods.

Sometimes when we're stressed, we turn to things like smoking, drinking, or overeating to cope. While these might give temporary relief, they can make things worse in the long run. Instead, try to find healthier ways to deal with stress, like exercise, talking to a friend, or practicing relaxation techniques.

    4. Practice the 4 A's of Stress Management.

When faced with stress, think about whether you can avoid, alter, adapt, or accept the situation. For example, if you can't avoid rush hour traffic, maybe you can alter your route or adapt by listening to calming music.

    5. Get Moving.

Exercise is a great way to relieve stress. You don't have to be a gym rat to benefit—just find something you enjoy doing, like walking, dancing, or playing a sport. Moving your body releases feel-good hormones that can help you feel calmer and more in control.

    6. Connect with Others.

Talking to someone you trust can be a huge stress reliever. Whether it's a friend, family member, or therapist, sharing your feelings can help you feel supported and understood.

    7. Make Time for Fun and Relaxation.

Don't forget to take time for yourself and do things you enjoy. Whether it's reading a book, going for a walk, or watching your favorite show, taking breaks from stress is important for your well-being.

    8. Manage Your Time Better.

Feeling overwhelmed by your to-do list? Try prioritizing tasks, delegating when you can, and setting aside time for relaxation. Balancing work and leisure time can help you feel more in control and less stressed.

    9. Maintain a Healthy Lifestyle.

Eating well, getting enough sleep, and avoiding substances like alcohol and drugs can all help reduce stress. Taking care of your body can make a big difference in how you handle stress.

    10. Learn to Relieve Stress in the Moment.

When stress hits, try quick stress relief techniques like deep breathing, listening to music, or focusing on your senses. These simple strategies can help you feel calmer and more centered right away.

Remember, stress is a part of life, but it doesn't have to control you. By taking steps to manage your stress, you can feel more empowered and live a happier, healthier life.


®️ Sri Parami Rajapaksha 

Psychology Lecturer

Friday, 22 March 2024

Rehabilitation Counsellors Appreciation Day 🤍

 đ–𝐡𝐨 𝐚đĢ𝐞 𝐜𝐨𝐮𝐧đŦ𝐞đĨđĨ𝐨đĢđŦ ?

Counselors are trained professionals who provide guidance and support to individuals facing personal, emotional, or psychological challenges. They often work in various settings such as schools, mental health clinics, or private practices. Counselors help clients explore their feelings, thoughts, and behaviors to develop coping strategies and achieve personal growth. They may specialize in areas like marriage and family therapy, substance abuse counseling, or career counseling. Overall, counselors aim to empower their clients to overcome obstacles and improve their overall well-being.

𝐂𝐚𝐭𝐞𝐠𝐨đĢđĸ𝐞đŦ 𝐨𝐟 𝐜𝐨𝐮𝐧đŦ𝐞đĨđĨ𝐨đĢđŦ 

1. Clinical Counselors

2. Marriage and Family Therapists

3. School Counselors

4. Substance Abuse Counselors

5. Career Counselors

6. Rehabilitation Counselors

7. Mental Health Counselors

8. Grief Counselors

9. Community Counselors

10. Geriatric Counselors

 đ–𝐡𝐨 𝐚đĢ𝐞 đĢ𝐞𝐡𝐚𝐛đĸđĨđĸ𝐭𝐚𝐭đĸ𝐨𝐧 𝐜𝐨𝐮𝐧đŦ𝐞đĨđĨ𝐨đĢđŦ ?

Rehabilitation counselors are professionals who specialize in assisting individuals with disabilities or injuries to overcome barriers and achieve independence in various aspects of life. They work with clients to develop personalized rehabilitation plans, which may include vocational training, job placement assistance, and supportive services to help clients reintegrate into society and attain their goals. These counselors also advocate for their clients' rights and access to resources to promote their overall well-being and quality of life.

𝐈đĻ𝐩𝐨đĢ𝐭𝐚𝐧𝐜𝐞 𝐨𝐟 đĢ𝐞𝐡𝐚𝐛đĸđĨđĸ𝐭𝐚𝐭đĸ𝐨𝐧 𝐜𝐨𝐮𝐧đŦ𝐞đĨđĨ𝐨đĢđŦ 

Rehabilitation counselors play a crucial role in helping individuals with disabilities or injuries lead fulfilling lives. Their importance lies in several key aspects:

1. Empowerment: They empower individuals by providing support and guidance to navigate challenges, regain confidence, and develop skills necessary for independent living and employment.

2. Integration:Rehabilitation counselors assist clients in reintegrating into society by facilitating access to resources, services, and opportunities that promote social inclusion and participation.

3. Advocacy:They advocate for the rights and needs of individuals with disabilities, ensuring they receive appropriate accommodations, services, and support to overcome barriers and achieve their goals.

4. Holistic Approach:These counselors take a holistic approach, addressing not only the physical aspects of disabilities or injuries but also the psychological, social, and vocational dimensions to enhance overall well-being.

5. Career Development:They help clients explore vocational interests, develop career goals, and acquire the necessary skills and training to pursue meaningful employment, thereby promoting economic independence and self-sufficiency.

Overall, rehabilitation counselors serve as allies and guides, empowering individuals with disabilities to maximize their potential, participate fully in society, and live meaningful lives.

We truly appreciate you for your unwavering dedication and compassionate guidance, which empower individuals with disabilities to overcome challenges and embrace the fullness of life with resilience and dignity 🌟


®️ Sri Parami Rajapaksha 

Psychology Lecturer

Thursday, 21 March 2024

Developmental Dissabilities

March is the month of awareness for developmental dissabilities. 


𝐖𝐡𝐚𝐭 𝐚đĢ𝐞 đđžđ¯đžđĨ𝐨𝐩đĻ𝐞𝐧𝐭𝐚đĨ 𝐝đĸđŦđŦ𝐚𝐛đĸđĨđĸ𝐭đĸ𝐞đŦ ?

Developmental dissabilities could easily be refered as the impairments in physical , language , learning or behavioral arenas. These impairments impacts upon the daily activities of the child. As well these could interrupt through out whole life of the person. Inorder to consider an impairment a developmental dissability it should be present since birth. The conditions detected in adolescence and in adulthood isn't considered as a developmental dissability. Mostly these are resulted from disorders of the developing nervous system.

𝐃đĸ𝐟𝐟𝐞đĢ𝐞𝐧𝐭 𝐭𝐲𝐩𝐞đŦ

There are many developmental dissabilities , and few of most common dissabilities could be stated as,

1. Autism Spectrum Disorder (ASD): Autism is a neurodevelopmental disorder that affects communication, social interaction, and behavior. It is characterized by challenges with social skills, repetitive behaviors, and difficulties with verbal and nonverbal communication.

2. Intellectual Disability (ID): Intellectual disability involves limitations in intellectual functioning and adaptive behaviors. It can range from mild to severe, affecting an individual's ability to learn, reason, solve problems, and function independently in everyday life.

3. Attention-Deficit/Hyperactivity Disorder (ADHD): ADHD is a neurodevelopmental disorder characterized by inattention, hyperactivity, and impulsivity. It can impact academic performance, social relationships, and daily functioning.

4. Cerebral Palsy (CP): Cerebral palsy is a group of disorders that affect movement, posture, and muscle coordination. It is caused by damage to the developing brain, often before or during birth, and results in difficulties with motor skills and sometimes cognitive impairments.

5. Down Syndrome: Down syndrome is a genetic disorder caused by the presence of an extra chromosome 21. It is associated with intellectual disability, distinctive facial features, and certain medical conditions such as heart defects and gastrointestinal issues.

6. Fetal Alcohol Spectrum Disorders (FASDs): FASDs are a group of conditions that occur in individuals whose mothers drank alcohol during pregnancy. These disorders can cause a range of developmental, behavioral, and cognitive impairments, including intellectual disability, learning difficulties, and social problems.

7. Specific Learning Disabilities (SLD): Learning disabilities affect the acquisition and use of listening, speaking, reading, writing, reasoning, or mathematical abilities. Dyslexia, dyscalculia, and dysgraphia are examples of specific learning disabilities.

8. Fragile X Syndrome: Fragile X syndrome is a genetic disorder that causes intellectual disability, behavioral and learning challenges, and various physical characteristics. It is the most common inherited cause of intellectual disability.

𝐂𝐚𝐮đŦ𝐞đŦ

There are different causes explained for the developmental dissabilities.

    1. Genetic Factors

    2.Prenatal Factors such as exposure to substances such as alcohol, tobacco, or certain medications during pregnancy.

    3.Perinatal Factors such as birth injuries, premature birth, low birth weight, and lack of oxygen during birth can result in developmental disabilities such as cerebral palsy or intellectual disabilities.

    4.Adverse environmental conditions such as poverty, limited access to healthcare, inadequate nutrition, and lack of early stimulation and support can contribute to developmental disabilities.

𝐈𝐝𝐞𝐧𝐭đĸ𝐟đĸ𝐜𝐚𝐭đĸ𝐨𝐧 𝐚𝐧𝐝 𝐈𝐧𝐭𝐞đĢđ¯đžđ§đ­đĸ𝐨𝐧

Identifying developmental disabilities typically involves a comprehensive evaluation process that considers various aspects of an individual's development, behavior, and functioning. Here are some common steps and methods used in the identification process:

Developmental Screening: Pediatricians and other healthcare providers often conduct routine developmental screenings during well-child visits. These screenings involve observing a child's growth and development milestones and may use standardized tools such as the Ages and Stages Questionnaires (ASQ) or the Modified Checklist for Autism in Toddlers (M-CHAT).

Parental Concerns: Parents and caregivers play a crucial role in identifying developmental concerns. They may notice delays or differences in their child's development and express these concerns to healthcare providers or educators.

Observation and Assessment: Professionals such as pediatricians, psychologists, educators, and therapists observe the child's behavior, communication skills, social interactions, and motor abilities. They may also conduct formal assessments using standardized tests to evaluate specific areas of development, such as cognitive abilities, language skills, and motor coordination.

Medical Evaluation: In some cases, medical evaluations may be necessary to rule out underlying medical conditions or genetic disorders that could be contributing to developmental delays or disabilities. This may involve genetic testing, brain imaging, or other diagnostic procedures.

Team Approach: Identification and assessment often involve a multidisciplinary team of professionals, including pediatricians, psychologists, speech-language pathologists, occupational therapists, and special education teachers. Collaboration among team members ensures a comprehensive understanding of the individual's strengths and needs.

Diagnostic Criteria: Some developmental disabilities, such as autism spectrum disorder (ASD), intellectual disability (ID), and attention-deficit/hyperactivity disorder (ADHD), have specific diagnostic criteria outlined in diagnostic manuals such as the Diagnostic and Statistical Manual of Mental Disorders (DSM-5). Professionals use these criteria to make formal diagnoses.

Early Intervention: Early intervention services aim to support children with developmental delays or disabilities as early as possible. If a child is identified as having a developmental delay or disability, early intervention programs may provide services such as speech therapy, occupational therapy, physical therapy, and special education services to address their unique needs.

By utilizing a combination of these approaches, professionals can effectively identify developmental disabilities and provide appropriate support and intervention to individuals and their families. Early identification and intervention are crucial for maximizing outcomes and promoting the individual's overall development and well-being.




®️ Sri Parami Rajapaksha 

Psychology Lecturer 

Monday, 22 May 2023

āļˇා⎀āļąා⎀ (Meditation)

āļˇා⎀āļąා⎀āļš් āļąāļ¸් ⎃ිāļ­ āļąි⎀āļą , ⎃ිāļ­ āļ´āˇ„āļą් āļšāļģ⎀āļą āļš්‍āļģිāļēා⎀āļšි. āļļො⎄ෝ āļ¯ෙāļąා āļ¸ෙāļē āļļෞāļ¯්āļ° āļ¯āļģ්⎁āļąාāļąුāļšූāļŊ āļš්‍āļģිāļēා⎀āļš් āļŊෙ⎃ ⎃ිāļ­ු⎀āļ¯ āļ‘āļē āļ‘āˇƒේ āļąො⎀āļą āļļ⎀ āļ´āļģ්‍āļēේ⎂āļĢ āˇƒāˇ„ āļœāˇ€ේ⎂āļĢ āļšිāļē⎀ා āļļැāļŊු ⎀ිāļ§ āļ´ෙāļąි āļēāļēි. ⎃ිāļ­ āļ‘āļš āļ­ැāļąāļš āļģāļ¯āˇ€ා āļœැāļąීāļ¸āļ§ āļąැāļ­්āļ­āļ¸් āļ¸āļąāˇƒ āļ´ි⎅ිāļļāļŗāˇ€ āļ¸āļąා ⎃ි⎄ිāļēāļš් āļšāļŊ්āļ´āļąා⎀āļš් āļ­ිāļļීāļ¸ āļ­ු⎅ිāļą් āļˇා⎀āļąා⎀ āļšāˇ… ⎄ැāļšිāļē. āļ¸ෙāļēිāļą් ⎀ි⎁ාāļŊ ⎀ෙāļąāˇƒāļš් āļąැāļ­්āļ­āļ¸් ⎃ුāļļ⎀ාāļ¯ී ⎀ෙāļąāˇƒāļš් āļ”āļļ āļ­ු⎅ āļ¯ැāļš āļœāļ­ āˇ„ැāļšි ⎀ේ. āļ¸ෙ⎃ේ āļˇා⎀āļąා āļšිāļģීāļ¸ āļ­ු⎅ිāļą් āļŊැāļļෙāļą āˇ€ා⎃ි āļ´ෙ⎅āļœැ⎃්⎀ිāļē ⎄ැāļš. 


1.  āļ¸ාāļąāˇƒිāļš āļ’āļšාāļœ්‍āļģāļ­ා⎀āļē, āļ…⎀āļ°ාāļąāļē āļ­āļļා āļœැāļąීāļ¸ේ ⎄ැāļšිāļēා⎀.

āļ¸ොāļ…āļŊāļēේ ⎀්‍āļēු⎄āļē āˇƒāˇ„ āļš්‍āļģිāļēාāļšාāļģිāļ­්⎀āļēේ ⎀ෙāļąāˇƒāļš් ⎃ොāļ¯ු āļšāļģāļ¸ිāļą් āļ¸ෙāļē ⎃ිāļ¯ු ⎀ේ. 


2. āļ¸ො⎅āļē ⎀āļē⎃āļ§ āļēාāļ¸ේ ⎀ේāļœāļē āļ´ාāļŊāļąāļē āļšāļģāļēි.

Frontier Psychology Journal ⎄ි ⎃āļŗāˇ„āļą් āļšāļģ āļ‡āļ­ි āļ´āļģ්‍āļēේ⎂āļĢ āļ´්‍āļģāļ­ිāļ´āļŊāļēāļšāļ§ āļ…āļąූ⎀ ⎃āļŗāˇ„āļą් āļšāļģ āļ‡āļ­්āļ­ේ āļˇා⎀āļąා āļšāļģāļą āļ´ුāļ¯්āļœāļŊāļēිāļą්āļœේ ⎀āļē⎃āļ§ āˇƒāļ¸āļœාāļ¸ී⎀ āļ°ූ⎃āļģ āļ´āļ¯ාāļģ්āļŽ (Gray Matter) āļ…āļŠු ⎀ී āļēාāļ¸ āļ…āļŠු ⎀āļą āļļ⎀ ⎃ොāļēා āļœෙāļą āļ‡āļ­. 


3. āļˇා⎀āļąා⎀ āļ¸ොāļŊāļēේ ⎀්‍āļēු⎄āļē ⎀ෙāļąāˇƒ් ⎀ීāļ¸āļ§ āļļāļŊāļ´ාāļēි

āļ´āļģ්‍āļēේ⎂āļĢ āˇ€āļŊිāļą් ⎃ොāļēා āļœෙāļą āļ‡āļ­ි āļ…āļą්āļ¯āļ¸āļ§ āļˇා⎀āļąා āļšිāļģීāļ¸ේāļ¯ි ⎄ිāļ´ොāļšැāļ¸්āļ´āˇƒāļēේ (hippocampus) āļļා⎄ිāļšāļēේ āļāļąāļšāļ¸ āˇ€ැāļŠි⎀āļą āļļ⎀ ⎃ොāļēා āļœෙāļą āļ‡āļ­ . āļ¸ෙ⎃ේ ⎃ිāļ¯ු ⎀ීāļ¸ේāļ¯ි āļ¸āļ­āļšāļē ⎃āļ¸්āļļāļą්āļ° āļœැāļ§āļŊු āļ…⎀āļ¸ āˇ€ීāļ¸, ⎄ැāļŸීāļ¸් (āļ ිāļ­්āļ­āˇ€ේāļœ /emotions ) āļ´ාāļŊāļąāļē āļšිāļģීāļ¸āļ§ āļ¸āļąා⎀ ⎄ැāļšි ⎀ීāļ¸ , āļ‰āļœෙāļąීāļ¸ āˇ€ැāļąි āļ´ැāļ­ිāļšāļŠāļēāļš් ⎃āļŗāˇ„ ⎀ි⎁ාāļŊ āļŊෙ⎃ āļ‹āļ´āļšාāļģි ⎀ේ. āļ‘āˇƒේāļ¸ āļ‡āļ¸ිāļœ්āļŠāļŊා (amygdala)āļ†āˇ්‍āļģිāļ­ āˇƒිāļ¯ු⎀āļą āļēāļ¸් ⎀ෙāļąāˇƒ්āļšāļ¸් ⎄ේāļ­ු⎀ෙāļą් āļļිāļē, āļ†āļ­āļ­ිāļē, āļšාං⎃ා⎀ ⎀ැāļąි ⎄ැāļŸීāļ¸් āļ´ාāļŊāļąāļē ⎀ේ. 


4. āļ†āļ­āļ­ිāļē āļ…⎀āļ¸ āˇ€ේ.

2019 ⎁ි⎂්‍āļēāļēāļą් āļēොāļ¯ා āļœෙāļą āļ‘āļš්āļ­āļģා āļœāˇ€ේ⎂āļĢāļēāļš āļ´්‍āļģāļ­ිāļ´āļŊ āļŊෙ⎃ ⎃ොāļēාāļœෙāļą āļ‡āļ­්āļ­ේ ⎀ිāļˇාāļœāļēāļ§ āˇƒāļ­ි ⎄āļēāļšāļ§ āļ´ෙāļģ āļˇා⎀āļąා⎀ āˇƒāˇ„ āļēෝāļœා āļ´ු⎄ුāļĢු āļšāļŊ ⎃ි⎃ුāļą්āļœේ ⎀ිāļˇාāļœāļē ⎀ෙāļąු⎀ෙāļą් āļ‡āļ­ි ⎀ෙāļą āļ†āļ­āļ­ිāļē āˇƒāˇ„ āļšාං⎃ා⎀ āļ…āļŠු ⎀ී āļ‡āļ­ි āļļ⎀ ⎃ොāļēා āļœෙāļą āļ‡āļ­. 


5. āļ­āļ¸āļą්āļ§ āļ­āļ¸ා āļ´ි⎅ිāļļāļŗāˇ€āļ¸ āļ¸āļąා āļ…⎀āļļෝāļ°āļēāļš් āļŊැāļļීāļ¸.

āļ­āļ¸ āˇƒිāļ­āļ§ āļ‘āļą āˇƒිāļ­ු⎀ිāļŊි āļ´ි⎅ිāļļāļŗāˇ€ āļ­āļ¸ාāļœේ ⎄ැāļŸීāļ¸් āļ´ි⎅ිāļļāļŗāˇ€ ⎀ැāļąි āļ­āļ¸ා āļ´ි⎅ිāļļāļŗāˇ€ āļēāļ¸් ⎀ේāļŊා⎀āļš් āļ’āļšාāļœ්‍āļģāļ­ා⎀āļē āļ¸āļ­ āļ…⎀āļļෝāļ°āļēāļš් āļ‡āļ­ි ⎀ේ. āļ­āļ¸ා āļ´ි⎅ිāļļāļŗāˇ€ āļ…⎀āļļෝāļ°āļēāļš් āļ­ිāļļීāļ¸ āļ­ු⎅ිāļą් āļ¸āļąා āļ¸ාāļąāˇƒිāļš , ⎃āļ¸ාāļĸීāļē ⎃ෞāļ›්‍āļēāļēāļš් āļ­āļļා āļœāļ­ āˇ„ැāļšි ⎀ේ. 


āļ¸ෙāļŊෙ⎃ āļˇා⎀āļąා⎀ ⎄ේāļ­ු⎀ෙāļą් āļļො⎄ෝ ⎀ා⎃ි āˇƒāˇ„ āļē⎄āļ´āļ­් āļ¯ෑ ⎃ිāļ¯ු ⎀ේ. āļ‰āˇ„āļ­ āˇƒāļŗāˇ„āļą් ⎀ී āļ‡āļ­්āļ­ේ āļšි⎄ිāļ´āļēāļšි. āļ‘āˇƒේāļąāļ¸් āļˇා⎀āļąා āļšāˇ… āļēුāļ­්āļ­ේ āļšෙ⎃ේāļ¯? āļ‘āļš් āļ‘āļš් āļ­ැāļą්⎄ි āļ‘āļš් āļ‘āļš් āļˇා⎀āļąා āļš්‍āļģāļ¸ āļŊෝāļšāļēේ āļˇා⎀ිāļ­ා ⎀ේ. āļ’ āļ…āļ­āļģිāļą් āļ¸ෙāļ¸ āļŊිāļ´ිāļēෙ⎄ි ⎃āļŗāˇ„āļą්⎀ āļ‡āļ­්āļ­ේ āļ†āļģāļ¸්āļˇāļš āļˇා⎀āļąා āļšāļģāļą āļ…āļēෙāļš්āļ§ āļšāˇ… ⎄ැāļšි āˇƒāˇ„ āļŊෙ⎄ෙ⎃ිāļēෙāļą් āļšāˇ… ⎄ැāļšි āļˇා⎀āļąා āļš්‍āļģāļ¸āļēāļšි. 


1. ⎄ොāļ¯ිāļą් āļŊි⎄ිāļŊ් ⎀ීāļ¸āļ§ āˇ„ා āļ´āˇ„āˇƒු ⎃්āļ­ාāļąāļēāļš් āļ­ෝāļģා āļœāļą්āļą.

2. āļąි⎃ි āļŊෙ⎃ āļ´ුāļ§ු⎀āļš āˇ„ෝ āļ”āļļāļ§ āļ´āˇ„āˇƒු ⎃්āļ­ාāļąāļēāļš āˇ€ාāļŠි ⎀āļą්āļą.

3.⎄ිāļ¸ිāļą් āļ¯ෑ⎃් āˇ€āˇƒාāļœāļą්āļą.

4. āļ”āļļāļœේ ⎄ු⎃්āļ¸ āļ‰āˇ„⎅ āļ´āˇ„⎅ āļēāļą āļ¯ෙ⎃ āļ…⎀āļ°ාāļąāļē āļēොāļ¯āˇ€āļą්āļą. 


** āļ”āļļāļ§ āļ¸ේ ⎃āļŗāˇ„ා āļ…⎀⎁්‍āļēāļąāļ¸් ⎃ුāļ¯ු⎃ු ⎃ංāļœීāļ­āļēāļš් āļēොāļ¯ා āļœāļ­ āˇ„ැāļšි ⎀ේ.

** āļ´āˇ…āļ¸ු āļ…āˇ€āˇƒ්āļ­ා⎀ේāļ¯ි āļŊොāļšූ āļšාāļŊ⎀ේāļŊා⎀āļš් āļˇා⎀āļąා āļąොāļšāļģ āļšෙāļ§ි ⎀ේāļŊා⎀āļšāļ§ ( āļ”āļļāļ§ āļ¸āˇ„āļą්⎃ි āļ¯ැāļąෙāļą āļ­ෙāļš්) ⎃ීāļ¸ා āļšāļģāļą්āļą.

** āļ¸ෙ⎃ේ āļ…⎀āļ¯ාāļąāļē ⎄ු⎃්āļ¸āļ§ āļ­āļļා ⎃ිāļ§ිāļēāļ¯ි āļ¸āļąāˇƒ ⎀ෙāļąāļ­āļšāļ§ āļēාāļ¸ āˇƒාāļ¸ාāļą්‍āļē āļ¯ෙāļēāļšි. āļ¸ෙāļēāļ§ āˇ„ේāļ­ු⎀ āļ”āļļ āļ­āˇ€āļ¸āļ­් āļąොāļ´ු⎄ුāļĢු āļąි⎃ා⎀ෙāļąි. āļ¸ෙ⎃ේ āļ¸āļąāˇƒ ⎀ෙāļąāļ­āļšāļ§ āļ‡āļ¯ී āļœිāļē āļļ⎀ āļ­ේāļ­ුāļ¸් āļœැāļąීāļ¸ āļ¸āļąා ⎃ි⎄ිāļē ⎀ේ.āļ‘āˇƒේ āļ¯ැāļąුāļąු ⎀ිāļ§ āļąැ⎀āļ­ āļ¸āļąāˇƒ ⎄ු⎃්āļ¸ āˇ€ෙāļ­ āļēොāļ¸ු āļšāļģāļą්āļą. āļ¸ෙāļē āļ¯ිāļąෙāļą් āļ¯ිāļą āļ´ු⎄ුāļĢු āļšāļģāļą āˇ€ිāļ§ āļ”āļļේ āļ¸āļąāˇƒ ⎀ෙāļąāļ¯ාāļ§ āˇ€āļŠා ⎀ැāļŠි ⎀ේāļŊා⎀āļš් āļ†āļšාāļœ්‍āļģāļ­ා⎀āļēේ āļģāļ¯āˇ€ා āļœāļ­ āˇ„ැāļšි āļļ⎀ āļ”āļļāļ§ āļ…⎀āļļෝāļ° āˇ€ේ.

** āļ¸ෙ⎃ේ āļ¸āļąāˇƒ āļģāļ¯āˇ€ා āļœැāļąීāļ¸āļ§ āļ”āļļāļ§ āˇ„ු⎃්āļ¸ āļœāļąāļą් āļšāˇ… ⎄ැāļš. 

** āļ”āļļāļ§ āˇ„ු⎃්āļ¸āļ§ āļ…⎀āļ¯ාāļąāļē āļ¯ීāļ¸ āļ…āļ´āˇ„āˇƒුāļąāļ¸් āļ”āļļāļ§ āļ…⎀āļ°ාāļąāļē āļ‘āļš āļ­ැāļąāļš āļģāļ¯āˇ€ා āļœāļ­ āˇ„ැāļšි āļ•āļąෑāļ¸ āļēāļ¸āļš් āļˇා⎀ිāļ­ා āļšāˇ… ⎄ැāļš. 

āļˇා⎀āļąා⎀āļ§ āļ´āˇƒු⎀ āļ”āļļ āļšැāļ¸āļ­ි āļŊෙ⎃ ⎃ාāļ¯ා āļœāļ­් āļ¯ිāļą āļ´ොāļ­āļš āļ”āļļāļ§ āļˇා⎀āļąා⎀ේāļ¯ි āļ¯ැāļąුāļąු āļ¯ේ, āļ…āļ´āˇ„āˇƒුāļ­ා, āļ”āļļ āļšැāļ¸āļ­ි āļ¯ේ āļ…āļšāļ¸ැāļ­ි āļ¯ේ ⎃āļŗāˇ„āļą් āļšāļģāļą්āļą. āļēāļ¸් āļ¯ිāļąāļš āļ”āļļāļ§ āļˇා⎀āļąා⎀ āļ¸āļŸ āˇ„ැāļģුāļą āļ¯ිāļąāļš āļ‘āļēāļ§ āˇ„ේāļ­ුāļ¯ āˇƒāļŗāˇ„āļą් āļšāļģāļą්āļą. 

āļ¸ෙāļē āļ”āļļ āļ”āļļේ āļšැāļ¸ැāļ­්āļ­ෙāļą් āļ…āļ­්⎄āļ¯ා āļļැāļŊිāļē āļēුāļ­ු āļ¯ෙāļēāļšි. 


®️ ⎁්‍āļģී āļ´ාāļģāļ¸ි āļģාāļĸāļ´āļš්⎂ 

Lecturer in Psychology 

Counsellor 

Tuesday, 18 April 2023

⎃ිං⎄āļŊ āļ…āļŊුāļ­් āļ…⎀ුāļģුāļ¯්āļ¯ේ āļ¸āļąෝ⎀ිāļ¯්‍āļēාāļ­්āļ¸āļš āļ´āˇƒුāļļිāļ¸āļš්

 āˇƒූāļģ්‍āļēāļēා āļ¸ීāļą āļģා⎁ිāļēේ ⎃ිāļ§ āļ¸ේ⎂ āļģා⎁ිāļēāļ§ āˇƒංāļš්‍āļģāļ¸āļĢāļē ⎀ීāļ¸, āļ…āˇƒ්⎀āļąු āļąෙāļŊීāļ¸ේ āļ…āˇ€āˇƒාāļąāļē ⎃āļąිāļ§ු⎄āļą් āļšāļģāļ¸ිāļą් ⎃ිං⎄āļŊ ⎄ා ⎄ිāļą්āļ¯ු āļ…āļŊුāļ­් āļ…⎀ුāļģුāļ¯්āļ¯ āļļāļš් āļ¸ා⎃āļēේ āļ‹āļ¯ා⎀ෙāļēි. "āļļāļš්" āļēāļą්āļąෙ⎄ි ⎃ිං⎄āļŊ āļ…āļģුāļ­ āˇ€āļą්āļąේ "⎀ි⎁ාāļŊ", "āļˇාāļœ්‍āļē⎀āļ­්" āļŊෙ⎃ ⎀āļą āļ…āļ­āļģ āļ¸ේ āļ…āļģුāļ­් āļœෙāļą āļˇාāļœ්‍āļē⎀āļ­් āļ¸ා⎃āļē āļ†āļģāļ¸්āļˇ āˇ€ෙāļēි. ⎁්‍āļģී āļŊාංāļšීāļē āļĸāļą āˇƒāļ¸ාāļĸāļē āļ­ු⎅ āļļāļš් āļ¸ා⎃āļēāļ§ āˇ„ිāļ¸ි⎀āļą්āļąේ ⎃ු⎀ි⎁ේ⎂ී ⎃්āļŽාāļąāļēāļšි. āļ‘āļēāļ§ āˇ„ේāļ­ු⎀ āļąāļ¸් āļ…āļŊුāļ­් āļ…⎀ුāļģුāļ¯ු āļ‹āļ¯ා⎀āļēි. āļ¸ේ āļ…⎀ුāļģුāļ¯්āļ¯ āˇ„ා ⎃āļļැāļŗි āļļො⎄ෝ āļ ාāļģිāļ­්‍āļģ āˇƒāˇ„ ⎃ං⎃්āļšෘāļ­ිāļšාංāļœ āļ¯ැāļš āļœāļ­ āˇ„ැāļšි ⎀ේ. āļ¸ේ āļŊිāļ´ිāļē āļ…⎀ුāļģුāļ¯්āļ¯ āˇ„ා ⎃āļļැāļŗි ⎃ං⎃්āļšෘāļ­ිāļšාංāļœ āˇ„ා āļ ාāļģිāļ­්‍āļģ āļ­ු⎅ āļ‡āļ­ි āļ¸āļąෝ⎀ිāļ¯්‍āļēාāļ­්āļ¸āļš āļ´āļ¯āļąāļ¸ āļ´ි⎅ිāļļāļŗāˇ€āļēි. 

āļ…⎀ා⎃āļąා⎀āļšāļ§ āļ¸ේ ⎀āļą āˇ€ිāļ§ āļļො⎄ෝ āļ…⎀ුāļģුāļ¯ු āļ ාāļģිāļ­්‍āļģ ⎄ා ⎃ං⎃්āļšෘāļ­ිāļšාංāļœ āļ¸ිāļąි⎃ුāļą් ⎀ි⎃ිāļą් āļ¸āļŸ āˇ„ැāļģ āļ­ිāļļුāļĢāļ¯ āļ’⎀ා āļ­ු⎅ āļļො⎄ෝ āļ¯ේ āļœāļą්āļąāļ§ āļ‡āļ­. āļ…⎀ුāļģුāļ¯ු āļ ාāļģිāļ­්‍āļģ āļ†āļģāļ¸්āļˇ āˇ€āļą්āļąේ āļ…⎀ුāļģුāļ¯ු āļ¯ිāļąāļ¸ āļąො⎀ āļŠāļ§ āļ´ෙāļģ ⎃ිāļ§āļēි. āļąāˇ€ ⎃āļŗ āļļැāļŊීāļ¸, āļ´āļģāļĢ āļ…⎀ුāļģුāļ¯ු ⎃්āļąාāļąāļē, āļ´ුāļĢ්‍āļē āļšාāļŊāļē, āļ†āˇ„ාāļģ āļ´ි⎃ීāļ¸, ⎀ැāļŠ āļ‡āļŊ්āļŊීāļ¸, āļœāļĢුāļ¯ෙāļąු āļšිāļģීāļ¸, āļ†āˇ„ාāļģ āļ…āļąුāļˇāˇ€āļē, ⎄ි⎃āļ­ෙāļŊ් āļœෑāļ¸, āļģැāļšි āļģāļš්⎂ා ⎃āļŗāˇ„ āļ´ිāļ§āļ­්⎀ āļēාāļ¸ āļ ාāļģිāļ­්‍āļģ ⎀āļą āļ…āļ­āļģ āļąෑāļœāļ¸් āļēාāļ¸, āļĸāļą āļš්‍āļģීāļŠා ⎃āļ´ිāļģි āļ…⎀ුāļģුāļ¯ු āļ‹āļ­්āˇƒāˇ€ āļ´ැ⎀ැāļ­්⎀ීāļ¸ āˇ€ි⎁ේ⎂ āļ…ංāļœ āˇ€ේ. 

āļ´ුāļģාāļĢ āļ¸ුāļ­ුāļą් āļ¸ිāļ­්āļ­āļą්āļœේ ⎃ිāļ§ āļ´ැ⎀āļ­ āļ‘āļą āļ…⎀ුāļģුāļ¯ු ⎃ිāļģිāļ­ෙ⎄ි āļ´්‍āļģāļ°ාāļą āļŊෙ⎃ ⎀ිāļœ්‍āļģ⎄ ⎀ෙāļą āļ¸āļąෝ⎀ිāļ¯්‍āļēාāļ­්āļ¸āļš āļ´āˇƒුāļļිāļ¸āļš් āļąැāļ­ි āļ‹āļąāļ¯ āļ‘⎄ි āļ¸āļąෝ⎀ිāļ¯්‍āļēාāļ­්āļ¸āļš āˇ„āļģāļēāļš් āļ‡āļ­ැāļēි ⎃ිāļ­āļ¸ි. āļ‘āļē āļ¸ෙ⎃ේ ⎀ිāļœ්‍āļģ⎄ āļšāļģāļ¸ු. āļ…āļŊුāļ­් āļ…⎀ුāļģුāļ¯්āļ¯ āļ†āļģāļ¸්āļˇāļē ⎃āļąිāļ§ු⎄āļą් ⎀āļą්āļąේāļ¸ āˇƒ්⎀ාāļˇා⎀ āļ°āļģ්āļ¸āļē ⎃āļļැāļŗි⎀āļē. āļ…āˇƒ්⎀āļąු āļąෙāļŊාāļœෙāļą , āļœāˇƒ් ⎀ැāļŊ් āļ…āļŊුāļ­් āļ´āļĢāļš් āļŊāļļāļą āļšාāļŊāļēේāļ¯ි āļ¸ිāļąි⎃ාāļ¯ āˇƒ්⎀ාāļˇා⎀ āļ°āļģ්āļ¸āļēāļ§ āļ´āļģි⎃āļģāļēāļ§ āļŊāļļැāļŗි ⎀ෙāļēි. āļ¸āļąāˇƒේ āˇƒāˇ„āļąāļēāļ§, āļąීāļģෝāļœී āļ¸āļąāˇƒāļšāļ§ āˇƒ්⎀ාāļˇා⎀ිāļš āļ´āļģි⎃āļģāļē āļ¸āļąා āļ‰āˇ€āˇ„āļŊ් ⎀ේ. āļ¸ේ āļ…⎀ුāļģුāļ¯ු āļšාāļŊāļēේāļ¯ි āļ¸ිāļąි⎃ුāļą් āļ´āļģි⎃āļģāļē ⎃āļ¸āļŸ āļœāļĢුāļ¯ෙāļąු āļšිāļģීāļ¸ āļ¸āļŸිāļą් āļ”⎀ුāļą්āļœේ āļĸී⎀āļ­ āļ­ු⎅ āļ­ිāļļූ āļ­ිāļļෙāļą āļļො⎄ෝ āļ´්‍āļģ⎁්āļą āļœැāļ§āļŊු āļ´āˇƒෙāļšිāļą් āļ­āļļා āļąිāļ¯āˇ„āˇƒāļš් āļŊāļļා āļœāļąි.āļ¸āļąāˇƒ ⎃ැ⎄ැāļŊ්āļŊු āļšāļģāļœāļąි. 

āļ‘āˇƒේāļ¸ āļ…āļąිāļš් ⎀ැāļ¯āļœāļ­් āļ…āˇ€āˇƒ්āļ­ා⎀āļš් ⎀āļą්āļąේ āļ´ුāļĢ්‍āļē āļšාāļŊāļēāļēි. āļ¸ේ āļšාāļŊāļēේāļ¯ි ⎃ිāļēāļŊු ⎀ැāļŠ āļ…āļ­āˇ„ැāļģ āļ†āˇ„ාāļģ āļœැāļąීāļ¸ āļ…āļ­āˇ„ැāļģ āļ´ුāļĢ්‍āļē āļšāļ§āļēුāļ­ු ⎀āļŊ āļąිāļģāļ­ āˇ€ෙāļēි. āļ¸ෙ⎄ි āļ ාāļģිāļ­්‍āļģාāļąුāļšූāļŊ āļ´ැāļ­ිāļšāļŠ āˇƒāˇ„ āļ´ොāļ¯ු āļ¸āļ­āļē āļ´āˇƒෙāļš āļ­āļļා āļ¸āļąෝ⎀ිāļ¯්‍āļēාāļ­්āļ¸āļš āļ´ැ⎄ැāļ¯ිāļŊි āļšිāļģීāļ¸āļš් āļŊāļļා āļ¯ීāļ¸āļ§ āˇ€ෑāļēāļ¸් āļšāļģāļ¸ි. āļ´ැāļģāļĢි ⎃āļ¸ාāļĸāļē āļ­ු⎅ ⎃ිāļ¯ු ⎀ූ āļ¸ෙāļ¸ āļ ාāļģිāļ­්‍āļģāļē āļ´ි⎅ිāļļāļŗāˇ€ āļąො⎀ āļąāˇ€ීāļą āˇƒāļ¸ාāļĸāļēāļ§ āļ…āļ¯ා⎅⎀ āļ¸ෙāļē ⎀ිāļœ්‍āļģ⎄ āļšāļģāļ¸ි. āļ‹āļ¯ේ ⎃ිāļ§ āļģාāļ­්‍āļģිāļē āļ´āˇ„ු ⎀āļą āļ­ුāļģුāļ¸ āˇ€ි⎀ිāļ° āˇ€ැāļŠ āļģාāļĸāļšාāļģි ⎀āļŊ āļąිāļēැāļŊෙāļą āļ¸ිāļąි⎃ුāļą් āļ´්‍āļģ⎁්āļą āˇ„ැāļŊ ⎄ැāļ´්āļ´ීāļ¸් āļģැ⎃āļšāļ§ āļ¸ැāļ¯ි ⎀ී āļ…⎀ුāļģුāļ¯්āļ¯āļš් āļ¸ුāļŊුāļŊ්āļŊේāļ¸ āˇ€ැāļŠ āˇ€āļŊāļ§ āļ´්‍āļģ⎁්āļą āˇ„ැāļŊ ⎄ැāļ´්āļ´ීāļ¸් ⎀āļŊāļ§āļ¸ āļ´āļ¸āļĢāļš් āļ¸ු⎄ුāļĢ āļ¯ෙāļą āļ¸ිāļąි⎃්⎃ුāļą්āļ§ āļ­āļ¸ාāļœේ āļ¸āļąāˇƒ ⎃ු⎀āļ´āļ­් āļšāļģāļœැāļąීāļ¸āļ§ āļšාāļŊāļēāļš් āļąොāļ¸ැāļ­ි āļ­āļģāļ¸්āļ¸āļē. 

āļŊෝāļš āˇƒෞāļ›්‍āļē ⎃ං⎀ිāļ°ාāļąāļēāļ§ āļ…āļąූ⎀ ⎃ෞāļ›්‍āļē āļąāļ¸් āļŊෙāļŠ āļģෝāļœ āˇ€āļŊිāļą් āļ­ොāļģ ⎀ීāļ¸ āļ´āļ¸āļĢāļš් āļąො⎀āļą āļ…āļ­āļģ ⎁ාāļģීāļģිāļš āļ¸ාāļąāˇƒිāļš āˇƒāļ¸ාāļĸීāļē āļē⎄āļ´ැ⎀ැāļ­්āļ¸ āˇƒෞāļ›්‍āļē ⎀ේ. āļ¸ීāļ§ āˇ€āļŠා āļ´ුāļŊුāļŊ් āļŊෙ⎃ ⎃ෞāļ›්‍āļē ⎀ිāļœ්‍āļģ⎄ āļšāˇ… ⎄ැāļšිāļē āļ¸ෙāļēāļ§ āļ†āļ°්‍āļēාāļ­්āļ¸ිāļš, ⎃ෞāļą්āļ¯āļģ්āļēාāļ­්āļ¸āļš, ⎀ෘāļ­්āļ­ීāļ¸āļē āļē⎄āļ´ැ⎀ැāļ­්āļ¸āļ¯ āļ…āļ­්‍āļēා⎀⎁්‍āļē ⎀ේ. āļąāļ¸ුāļ­් ⎀āļģ්āļ­āļ¸ාāļą āˇƒāļ¸ාāļĸāļē āļ­ු⎅ āļ‘āļ¸ āļē⎄āļ´ැ⎀ැāļ­්āļ¸ āˇƒාāļ¯ා āļœැāļąීāļ¸āļ§ āļšාāļŊāļēāļš්āļ¯ āļ¸ිāļąි⎃්⎃ුāļą්āļ§ āļąැāļ­. āļ‘āˇƒේ ⎀ූ āļšāļŊ්⎄ි āļ´ුāļĢ්‍āļē āļšාāļŊāļē āļ­ු⎅ ⎃ිāļēāļŊු ⎀ැāļŠ āļģාāļĸāļšාāļģි āļ…āļ­āˇ„ැāļģ āļ†āļœāļ¸ිāļš āļšāļ§āļēුāļ­ු ⎀āļŊ āļąිāļģāļ­ āˇ€ීāļ¸ āļ¸āļąāˇƒ ⎃ං⎃ුāļą් ⎀ීāļ¸āļ§āļ¯ āļ¸āļąāˇƒේ āļ’āļšාāļœ්‍āļģāļ­āˇ€āļēāļ§āļ¯ āļŊි⎄ිāļŊ් ⎀ීāļ¸āļ§āļ¯ āļ‹āļ´āļšාāļģි ⎀ේ. āļ‰āˇ„āļ­ āˇƒāļŗāˇ„āļą් āļšāˇ… āļ‘āļš් āļ‘āļš් āļē⎄āļ´ැ⎀ැāļ­්āļ¸āˇ€āļŊ් āļ‘āļšිāļąෙāļš āˇ€ෙāļą් ⎀ෙāļą්⎀ āļąො⎀ āļ…āļą්āļ­āļģ් ⎃āļ¸්āļļāļą්āļ¯āļ­ා⎀āļą් āļ”āˇƒ්⎃ේ āļ¸ිāļąි⎃ෙāļšු āļąිāļģ්āļ¸ාāļĢāļē ⎀ේ. āļ†āļ°්‍āļēාāļ­්āļ¸ිāļš āļŊෙ⎃ ⎃ංāļ­ෘāļ´්āļ­ āˇ€ීāļ¸āļ§ āļ¸ෙāļ¸ āļšාāļŊāļē āļ¸ැāļąāˇ€ිāļą් āļ‰āˇ€āˇ„āļŊ් ⎀ේ. 

āļ‰āļą් āļ´āˇƒු⎀ āļ‹āļ¯ා⎀āļą්āļąේ āļ…āļŊුāļ­් āļ…⎀ුāļģුāļ¯්āļ¯āļēි. āļ…āļŊුāļ­් āļ…⎀ුāļģුāļ¯ු āļ‹āļ¯ා⎀ āļ ාāļģිāļ­්‍āļģාāļąුāļšූāļŊ⎀ āļļො⎄ෝ ⎃ෙāļēිāļą් ⎀ැāļ¯āļœāļ­් āļšාāļŊ ⎄ෝāļģා⎀āļšි. āļ‰āļą් āļ´āˇƒු⎀ āļ´āˇ€ුāļŊේ ⎃ිāļēāļŊුāļ¸ āļ¯ෙāļąා āļ‘āļšāļ­ු⎀ āļ…āļŊුāļ­ිāļą් āļœāļ­් āļ‡āļ¯ුāļ¸් āļ´ැ⎅āļ¯ුāļ¸්āļ¯ āļ‡āļ¯ āļŊිāļ´ āļœිāļąි āļ¸ෙāļŊ⎀ීāļ¸āļ§ āˇƒූāļ¯ාāļąāļ¸් ⎀ෙāļēි. āļ´ැāļģāļĢි āļ…⎀ුāļģුāļ¯්āļ¯ේ āļ­ිāļļූ āļļāļģ āļ‘⎄ෙāļ¸āļ­් āļąැāļ­ිāļąāļ¸් āļ…āļąāˇ€āˇ්‍āļē āļŊෙ⎃ āļ´ිāļģුāļąු āļ¸āļąāˇƒිāļą් āļąිāļ¯āˇ„āˇƒ්⎀ āļ…āļŊුāļ­් ⎃ිāļ­ුāļ¸් āļ´ැāļ­ුāļ¸් āļąිāļ¯āˇ„āˇƒāļš් ⎃āļ¸āļŸ āļ…āļŊුāļ­් āļ¸ිāļąි⎃ෙāļšු āļŊෙ⎃ ⎀ැāļŠ āļšāļ§āļēුāļ­ු āļšිāļģීāļ¸āļ§ āˇƒූāļ¯ාāļąāļ¸් ⎀ෙāļēි. āļšිāļģි āļ‰āļ­ිāļģ⎀ීāļ¸ āļ­ු⎅ ⎀ෙāļąāˇƒ්āļ¸ āļ¯ෙāļēāļš් āļ´ැ⎄ැāļ¯ිāļŊි āļšිāļģීāļ¸āļ§ āļąොāļ¸ැāļ­ි āļ‹āˇ€āļ¯ āļ´āˇ„ුāļœිāļē āļ…⎀ුāļģුāļ¯ු ⎃āļ¸āļēේ āļ¸āļ§ āˇ€ැāļ§āˇ„ුāļąු āļ¯ෙāļēāļąāļ¸් āļ¸ෙāļē ⎃ිāļ¯ුāļšāļģāļą āļ…āˇ€āˇƒ්āļ­ා⎀ේ ⎃ිāļēāļŊුāļ¸ āļ¯ෙāļąා āļ…⎀āļ°ාāļąāļē āļŊāļļා āļ¯ෙāļą්āļąේ āļ¸ේ āļšිāļģි āļ¸ුāļ§්āļ§ිāļēāļ§āļēි. āļ‘āļē āļ‘āļš් āļ…āļ­āļšිāļą් āļˇා⎀āļąා⎀āļš් āļ¸ෙāļą් āļšāļģ්āļ­āˇ€්‍āļēāļšි. ⎄ේāļ­ු⎀āļąāļ¸් āļšිāļģි āļ‰āļ­ිāļģෙāļą āˇ€ේāļŊා⎀ āļ‡āˇƒි āļ´ිāļē āļąො⎄ෙāļŊා āļ‘āļš් ⎃ිāļ­ිāļą් āļēුāļ­ු⎀ āļļāļŊා ⎃ිāļ§ි. ⎃ුāļŊු ⎀ේāļŊා⎀āļšāļ§ āˇ„ෝ āļ‘āˇƒේ āļ¸āļąāˇƒ āļ‘āļš් āļ­ැāļąāļšāļ§ āļœāļ­ āˇ„ැāļšි ⎀ීāļ¸ āˇ€āļ§ිāļą āļļ⎀ āļ¸ාāļœේ āļ…āļ¯āˇ„āˇƒāļēි. āļ‘āˇƒේāļ¸ āļ°āļąාāļ­්āļ¸āļš āļ ිāļą්āļ­āļąāļēāļą්āļœෙāļą් āļ´ෝ⎂āļĢāļē ⎀ී āļąāˇ€ āļ´āļąāļš් āļŊැāļļීāļ¸ āˇƒිāļ¯ු⎀ේ. 

āļŠāˇ…āļŸāļ§ āļ‘āļŊැāļļෙāļą āļąැāļšැāļ­් ⎃ිāļēāļŊු āļ¯ෙāļąාāļœේāļ¸ āļ´්‍āļģිāļēāļ­āļ¸ āļąැāļšැāļ­් ⎀āļąු āļ‡āļ­ි. āļ†āˇ„ාāļģ āļ…āļąුāļˇāˇ€āļē, āļœāļĢුāļ¯ෙāļąු āļšිāļģීāļ¸, ⎀ැāļŠ āļ‡āļŊ්āļŊීāļ¸ āļŠāˇ…āļŸ āļ ාāļģිāļ­්‍āļģ ⎀ේ. āļ´ැāļē āļœāļąāļąāļš් āļąිāļģා⎄ාāļģ⎀ ⎃ිāļ§ āļ´āˇ€ුāļŊේ ⎃ිāļēāļŊු āļ¯ෙāļąා āļ‘āļš්⎀ āļ´āˇ„āļąāļš් āļ¯āļŊ්⎀ා āļ´āˇ€ුāļŊේ ⎀ැāļŠි⎄ිāļ§ිāļēාāļœේ ⎃ිāļ§ āļ´ොāļŠි⎄ිāļ§ිāļēා āļŊෙ⎃ āļ´ි⎅ි⎀ෙāļŊāļ§ āļ†āˇ„ාāļģ āļļෙāļ¯ා āļ…āļąුāļˇāˇ€ āļšිāļģීāļ¸ āļ†āļģāļ¸්āļˇ āļšāļģāļēි. āļ‘āˇƒේāļ¸ āļœāļąුāļ¯ෙāļąු āļšිāļģීāļ¸ෙāļ¯ි āļ´ැāļģැāļą්āļąāļą් ⎅ිāļŗ āˇƒāļ¸āļŸāļ¯ āļœāļąුāļ¯ෙāļąු āļšāļģ āļ‡āļ­. āļŠāˇ…āļŸāļ§ āˇ€ැāļŠ āļ‡āļŊ්āļŊීāļ¸, āļ‘āļąāļ¸් āļ­āļ¸ාāļœේ āļģාāļĸāļšාāļģි āļąැ⎀āļ­ āļ†āļģāļ¸්āļˇ āļšāļģāļēි. āļ¸ේ āļ ාāļģිāļ­්‍āļģ āļ‰āļ§ු āļšිāļģීāļ¸ේāļ¯ි ⎀ැāļŠි⎄ිāļ§ිāļēāļą්āļ§ āˇƒāˇ„ ⎃ිāļēāļŊුāļ¸ āļ¯ෙāļąාāļ§ āļœāļģු āļšිāļģීāļ¸ āˇƒිāļ¯ු⎀ේ. āļ‡āļ¸āļģිāļšාāļąු āļ¸āļąෝ⎀ිāļ¯්āļēාāļĨāļē āļ‡āļŊ්āļļāļģ්āļ§් āļļාāļŗුāļģාāļœේ ⎃āļ¸ාāļĸ āļ‰āļœෙāļąුāļ¸් āļą්‍āļēාāļē (Social learning theory) āļ…āļąූ⎀ āļ‰āļœෙāļąීāļ¸ āˇƒිāļ¯ු ⎀āļą්āļąේ āļąිāļģීāļš්⎂āļĢāļē āļ¸āļŸිāļąි. āļ¸ෙāļ¸ āļ…āˇ€āˇƒ්āļ­ා⎀ේāļ¯ි āļ…āļąිāļšුāļ­් āļ´āˇ€ුāļŊේ ⎃ාāļ¸ාāļĸිāļšāļēāļą් āļœāļģුāļ­්⎀āļēāļą් āļ´ෙāļą්⎀āļą āļ†āļšාāļģāļē āļ‘āļšිāļąෙāļšාāļ§ āˇƒāˇ„āļēෝāļœāļē āļ¯ෙāļą āļ†āļšාāļģāļē āļœāļąු āļ¯ෙāļąු āļšāļģāļą āļ†āļšාāļģāļē āļ´ොāļŠි⎄ිāļ§ිāļēāļą් āļļāļŊා ⎃ිāļ§ි. āļ¸ෙāļ¸ āļœුāļĢ āļ°āļģ්āļ¸ āļ”⎀ුāļą් āļ‰āļœෙāļą āļœāļąි. āļ”⎀ුāļą් ⎀ැāļŠි⎄ිāļ§ිāļēāļą් ⎀āļą āˇ€ිāļ§ āļ…āļąිāļšාāļ§ āļœāļģු āļšිāļģීāļ¸āļ§ āˇ€ැāļŠි⎄ිāļ§ිāļēāļą් ⎄āļ¯ුāļąා āļœැāļąීāļ¸āļ§ āˇƒāˇ„āļēෝāļœāļē āļŊāļļා āļ¯ීāļ¸āļ§ āļ”⎀ුāļą්āļ¯ āˇ„ුāļģු ⎀ේ. ⎀āļģ්āļ­āļ¸ාāļą āļšාāļģ්‍āļēāļļ⎄ුāļŊ ⎃āļ¸ාāļĸāļē āļ­ු⎅ āļ¸ෙ⎃ේ āļ†āļ¯āļģ්⎁āļ¸āļ­් āļš්‍āļģිāļēා āļ´ෙāļą්⎀ීāļ¸āļ§ āļ¸ීāļ§ āˇ€āļŠා ⎄ොāļ¯ āļ…āˇ€āˇƒ්āļ­ා āļ…⎀āļ¸āļē. āļ‘āˇƒේāļ¸ āļ­āļ¸ාāļ§ āļ‹āļ´āļšාāļģ āļšāˇ… āļ…āļĸී⎀ි ⎀āļ­ු⎀āļš් āļ‹āˇ€āļ¯ āˇ…ිāļŗāļ§ āļ´āˇ€ා āļšෘāļ­āļœුāļĢ āˇƒැāļŊāļšීāļ¸ āļ†āļ¯āļģ්⎁āļ¸āļ­් āļš්‍āļģිāļēා⎀āļšි. āļ‘āˇƒේāļ¸ āļąāˇ€āļ­ා āļ¯ැāļ¸ු ⎀ැāļŠāļšāļ§āļēුāļ­ු āļąැ⎀āļ­ āļąිāļ¯āˇ„āˇƒ් āļ¸āļąāˇƒāļšිāļą් āļ´ෙāļģ ⎀ැāļģāļ¯ි āļąි⎀ැāļģāļ¯ි āļšāļģ āļąැ⎀āļ­ āļ†āļģāļ¸්āļˇ āļšිāļģීāļ¸āļ§ āļ…āˇ€āˇƒ්āļ­āˇ€ āļ‹āļ¯ා ⎀ේ. 

āļ¸ී⎅āļŸāļ§ āˇ„ි⎃ āļ­ෙāļŊ් āļœෑāļ¸ āˇƒāˇ„ ⎀ැāļŠ āļģාāļĸāļšාāļģි ⎃āļŗāˇ„ා āļ´ිāļ§āļ­් ⎀ීāļ¸ේ āļ ාāļģිāļ­්‍āļģ āļ´ැāļ¸ිāļĢෙāļēි. ⎄ි⎃ āļ­ෙāļŊ් āļœෑāļ¸ āļ´ි⎅ිāļļāļŗāˇ€ ⎀ෙāļąāļ¸ āˇƒාāļšāļ ්āļĄා āļšāˇ… āļēුāļ­ුāļē. āļ…āļŊුāļ­ිāļą් āļœāļ­් āļ‡āļ¯ුāļ¸් āļ‡āļ¯ āˇ€ේāļŊා⎀āļ§ āļģාāļĸāļšාāļģි ⎃āļŗāˇ„ āļąි⎀ාāļŠු āļ…āˇ€āˇƒāļą් āļšāļģ āļŠāˇ…āļŸāļ§ āļ´ිāļ§āļ­් ⎀ෙāļēි. āļ¯āˇ€āˇƒ් āļ­ුāļą āˇ„āļ­āļģāļš āˇ€ි⎁ාāļŊ āļąිāļ¯āˇ„āˇƒ් āļšාāļŊāļēāļšිāļą් āļ´āˇƒු⎀ āļ­ිāļļූ āļ†āļ­āļ­ීāļą්āļœෙāļą් āļ¸āļąāˇƒ ⎃ැ⎄ැāļŊ්āļŊු āļšāļģ ⎀ැāļģāļ¯ි ⎄āļ¯ුāļąා āļœෙāļą āļ’⎀ාāļ§ āļ´ි⎅ිāļēāļ¸්āļ¯ āˇƒොāļēා āļąිāļ¯āˇ„āˇƒ් āļ¸ිāļąි⎃āļšු āļŊෙ⎃ āļģාāļĸāļšාāļģි ⎃āļŗāˇ„ āļ´ිāļ§āļ­් ⎀ීāļ¸āļ§ āˇ„ැāļšි ⎀ේ. 


āļ¸ීāļ§ āļ…āļ¸āļ­āļģ⎀ āļĸāļą āļš්‍āļģීāļŠා āļąැāļœෑāļ¸් āļēාāļ¸ āˇ€ැāļąි āļš්‍āļģිāļēාāļšාāļģāļšāļ¸් āļ…⎀ුāļģුāļ¯ු āļšාāļŊāļē āļ­āˇ€āļ­් āļģāˇƒāˇ€āļ­් āļšāļģāļēි. āļšාāļŊāļēāļšිāļą් ⎄āļ¸ු āļąො⎀ුāļąු ⎄ිāļ­āˇ€āļ­ුāļą් ⎄āļ¸ු ⎀ී ⎃āļ¸ාāļĸ ⎃āļļāļŗāļ­ා ⎁āļš්āļ­ිāļ¸āļ­් āļšāļģāļœāļąි. āļš්‍āļģීāļŠා āļšිāļģීāļ¸ āļ¸āļąāˇƒāļ§ āļ¸ෙāļą්āļ¸ āˇාāļģීāļģිāļšāˇ€āļ¯ āļē⎄āļ´āļ­් ⎀ේ. 

āļ‘āˇƒේāļąāļ¸් ⎃ිං⎄āļŊ ⎄ා āļ¯āļ¸ි⎅ āļ…āļŊුāļ­් āļ…⎀ුāļģුāļ¯ු āļ ාāļģිāļ­්‍āļģ āļ­ු⎅ිāļą් ⎀ි⎁ාāļŊ āļē⎄āļ´āļ­āļš් ⎃ිāļēāļŊුāļ¸ āļ¯ෙāļąාāļ§ āˇƒිāļ¯ු⎀ේ. āļļො⎄ෝ ⎀ිāļŠාāļļāļģ āļšාāļŊāļģාāļ¸ු⎀āļšāļ§ āļ´āˇƒු⎀ āļ¯āˇ€āˇƒ් āļ­ුāļą āˇ„āļ­āļģāļš āˇƒැāļąāˇƒුāļ¸āļšāļ§ āļ¸ෙāļ¸ āļ…⎀ුāļģුāļ¯ු āļ‹āļ¯ා⎀ āļ¸ැāļąāˇ€ිāļą් āļ‰āˇ€āˇ„āļŊ් ⎀ේ. 

āļąāļ¸ුāļ­් āļ…⎀ා⎃āļąා⎀āļšāļ§ āļąූāļ­āļą āˇƒāļ¸ාāļĸāļēේ āļļො⎄ෝ ⎀ිāļ§ āļ…⎀ුāļģුāļ¯ු ⎃āļ¸āļģāļą්āļąāļ§ āˇ€ෙāļąāļ¸āļ¸ āļ´්‍āļģ⎁්āļą āˇƒිāļ­ේ ⎄āļ¯ා āļœāļąී. ⎀āļģ්āļ­āļ¸ාāļąāļēේ āļ´ැāļģැāļą්āļąāļą් āļœෙāļ¯āļģāļ¯ීāļ¸ āˇƒැāļ¯ු āļšැ⎀ිāļŊි āļ´ෙ⎀ිāļŊි āļšāļŠෙāļą් āļ¸ිāļŊāļ¯ී āļœැāļąීāļ¸āļ§ āļ‹āļ­්⎃ා⎄ āļšāļģāļēි . āļ¸ේ āļąි⎃ාāļ¸ āļ¸ුāļ¯āļŊ් āļœැāļ§āļŊු āļ‡āļ­ි ⎀ේ. āļ­āļ¸ාāļ§ āˇ„ැāļšි āļ´āļ¸āļĢිāļą් āļąො⎀ āļ…āļąෙāļšාāļ§ āˇ€āļŠා ⎄ොāļŗිāļą් āļ…⎀ුāļģුāļ¯ු āļšෑāļ¸āļ§ āļ´ොāļģ āļļāļ¯āļēි. āļ¸ෙ⎀ැāļąි āļ…āļąු⎀āļĢāļšාāļģි ⎄ැ⎃ිāļģීāļ¸් ⎄ේāļ­ු⎀ෙāļą් ⎃ැāļļැ⎀ිāļą්āļ¸ āļ¸āļąāˇƒāļ§ āļ…⎀ැ⎃ි āļąිāļ¯āˇ„āˇƒ ⎀ෙāļąු⎀āļ§ āļ­āˇ€āļ­් āļļāļģāļš් āļ´āļ¸āļĢāļš් āļ‘āļš්⎀ āļ‡āļ­. 

⎃ැāļļැ⎀ිāļą්āļ¸ āˇƒිāļ¯ු ⎀ිāļē āļēුāļ­්āļ­ේ "āļ…āļ´ි āļ…⎀ුāļģුāļ¯ු āļšෑāļ¸" āļ‹āļąāļ­් ⎃ිāļ¯ු⎀āļą්āļąේ "āļ…⎀ුāļģුāļ¯ු āļ…āļ´ි⎀ āļšෑāļ¸āļēි ". 




🖊️ ⎁්‍āļģී āļ´ාāļģāļ¸ි āļģාāļĸāļ´āļš්⎂ 

Lecturer in Psychology 


Thursday, 16 June 2022

āļ´්‍āļģ⎁්āļąāļēāļ§ āļ´ි⎅ිāļ­ුāļģāļš්

 āļ´්‍āļģ⎁්āļą āļœැāļ§āļŊු āļąāļ¸් āļ¸ේ āļŊෝāļšāļēේ ⎀ෙ⎃ෙāļą āˇƒිāļēāļŊුāļ¸ āļ¯ෙāļąාāļ§ āļ´ොāļ¯ු ⎀ේ. āļ¸ේ āļŊෝāļšāļēේ āļœැāļ§āļŊු⎀āļš් āļ´්‍āļģ⎁්āļąāļēāļš් āļąොāļ¸ැāļ­ි āļšි⎃ිāļ¸ āļ´ුāļ¯්āļœāļŊāļēāļšු ⎃ොāļēා āļœැāļąීāļ¸ āļąොāļ¸āˇ… āļœෙāļēāļšිāļą් āļ…āļļ āļ¸ිāļ§āļš් ⎃ොāļēāļąāˇ€ාāļ§āļ­් ⎀āļŠා āļ…āļ´āˇ„āˇƒුāļē.⎃ෑāļ¸ āļ¯ිāļąāļšāļ¸ āˇƒෑāļ¸ āļ´ුāļ¯්āļœāļŊāļēāļšුāļ§āļ¸ āļ´්‍āļģ⎁්āļąāļēāļš් āļ‡āļ­. āļ‘āļšāļ¸ āˇ€ෙāļąāˇƒ ⎀āļą්āļąේ āļ’ āļ´්‍āļģ⎁්āļąāļē āļĸී⎀ිāļ­ේāļ§ āļ­āļ¯ිāļą්āļ¸ āļļāļŊāļ´ාāļą āļ‘āļšāļš් ⎀ීāļ¸ āˇ„ෝ āļąො⎀ීāļ¸āļ¸ āļ´āļ¸āļĢāļēි. āļ¸ේ ⎀ි⎁්⎀āļē āļ†āļģāļ¸්āļļ ⎀ූ āļ¯ා āļ´āļ§āļą්āļ¸ āļĸී⎀ීāļą් āļļි⎄ි ⎀ූ āļ¯ා āļ´āļ§āļą්āļ¸ āļ´්‍āļģ⎁්āļą āļąිāļģ්āļ¸ාāļĢāļē ⎀āļą්āļąāļ§ āļ‡āļ­ි. āļ¸ිāļąි⎃āļšු ⎀ූ āļąි⎃ාāļ¸ āļąො⎀ ⎃āļ­ුāļą්āļ§ āļ´āˇ€ා āļ‘āļ¯ිāļąෙāļ¯ා āļĸී⎀ිāļ­ේ āļ­ු⎅āļ¯ි āļ´්‍āļģ⎁්āļą āļ‡āļ­ි. 

' āļ…āļ¯ āļģෑ āļšෑāļ¸āļ§ āˇ„āļ¯āļą්āļąේ āļ¸ොāļąāˇ€ාāļ¯ ? āļšāļą්āļąේ āļ¸ොāļąāˇ€ාāļ¯ ? ' ⎀ැāļąි ⎃ුāļŊු āļœැāļ§āļŊු⎀ේ ⎃ිāļ§ 

' āļ¸ේ āļ¯ේ āļ¸āļœේ āļ…āļąාāļœāļ­āļēāļ§ āļšො⎄ොāļ¸ āļļāļŊāļ´ා⎀ිāļ¯?' āļ‘āļ­ැāļąිāļą් āļ‘⎄ාāļ§ āļ‰āļ­ාāļ¸ āˇƒංāļšීāļģ්āļĢ āļ´්‍āļģ⎁්āļą āļĸී⎀ිāļ­ āļšාāļŊāļē āļ­ු⎅āļ¯ී āļ¸ු⎄ුāļĢ āļ¯ීāļ¸āļ§ āˇƒිāļ¯ු ⎀ීāļ¸ āļ‰āļ­ාāļ¸ āˇƒāļģāļŊ āļšාāļģāļĢා⎀āļšි. 

⎀āļģ්āļŽāļ¸ාāļą āļŊංāļšා⎀ āļ­ු⎅ āļĸී⎀āļ­් ⎀ීāļ¸āļ¸ āļœැāļ§āļŊු⎀āļš් āļļ⎀ āļ´āˇƒāļš් ⎀ේ. āļ‘⎀ැāļąි āļēුāļœāļēāļš āļ¸ේ āļ‘āļšි āļ¸ෙāļšි āļąොāļšී ⎃ිāļēāļŊුāļ¸ āļ´්‍āļģ⎁්āļą āˇ€āļŊāļ§ āˇ€ි⎃āļ¯ුāļ¸āļš් ⎃ොāļēා āļœāļ­ āˇ„ැāļšි āļąāļ¸් āļ‘āļē ⎀ැāļ¯āļœāļ­් ⎀āļąු āļąොāļ…āļąුāļ¸ාāļąāļē. āļ¸ේ āļ”āļļේ āļœැāļ§āļŊු ⎃ිāļēāļŊ්āļŊāļ§āļ¸ āˇƒāļģāļŊāļ¸ āˇ€ි⎃āļ¯ුāļ¸āļēි. 

āļ‘āļš්āļ­āļģා ⎀āļąāļēāļš āļ‰āˇ„⎅āļ¸ āļšāļą්āļ¯āļš් āļ¸ුāļ¯ුāļąāļš āļ‰āļ­ාāļ¸āļ­් āļ´්‍āļģāļĨා⎀āļą්āļ­ āļˇිāļš්⎂ූāļą් ⎀⎄āļą්⎃ේ āļąāļ¸āļš් ⎀ා⎃āļē āļšāˇ…ේāļē. āļ‘āļ¸ āļˇිāļš්⎂ූāļą් ⎀⎄āļą්⎃ේ  ⎄āļ¸ු⎀ීāļ¸āļ§ āļąොāļēෙāļš් āļ´්‍āļģāļ¯ේ⎁ ⎀āļŊිāļą් āļąොāļēෙāļš් āļ¸ිāļąි⎃ුāļą් āļ´ැāļ¸ිāļĢ āļ‡āļ­. āļ¸ෙ⎃ේ āļ¯ිāļąāļš් ⎃ංāļ ාāļģāļšāļēāļą් āļ´ිāļģි⎃āļš් āļšāļą්āļ¯ āļ­āļģāļĢāļē āļšāļģāļą āˇ€ිāļ§ āļ’ āļˇිāļš්⎂ූāļą් ⎀⎄āļą්⎃ේ āļ´ි⎅ිāļļāļŗāˇ€ āļ¯ැāļą āļœāļą්āļąāļ§ āļŊැāļļී āļ‡āļ­. āļ’ āˇƒāļ¸āļŸāļ¸ āļ”⎀ුāļą් āļ”⎀ුāļą්āļœේ āļ´්‍āļģ⎁්āļąāļ¯ āļģැāļœෙāļą āļ‘āļ¸ āļˇිāļš්⎂ූāļą් ⎀⎄āļą්⎃ේ ⎄āļ¸ු⎀ීāļ¸āļ§ āļēෑāļ¸āļ§ āļ­ීāļģāļĢāļē āļšāˇ…ේ āļē. 

āļ¸ො⎀ුāļą් āļš්‍āļģāļ¸ āļš්‍āļģāļ¸āļēෙāļą් āļ‘āļ­ැāļąāļ§ āļŊāļŸා ⎀ිāļē. āļ¯ැāļą් āļ”⎀ුāļą් āļ…āļ­āļģ āļšāļ­ා āļļ⎄ āļ‡āļ­ි ⎀ූāļēේ āļšāˇ€ුāļģුāļą් āļ¸ුāļŊිāļą් āļœැāļ§āļŊු⎀ āļ‰āļ¯ිāļģිāļ´āļ­් āļšāļģāļąāˇ€ාāļ¯ āļēāļą්āļąāļēි. ⎃ෑāļ¸ āļ¯ෙāļąාāļ§āļ¸ āļ­āļ¸āļą්āļœේ āļœැāļ§āļŊු⎀ āļŊොāļšු āļœැāļ§āļŊු⎀āļš් āļŊෙ⎃ āļ´ෙāļąෙāļą්āļąāļ§ āˇ€ිāļē. āļšෙāļ¸ෙāļą් āļšāļ­ා āļļ⎄ ⎃āļ¯්āļ¯āļē ⎀ැāļŠි ⎀ී āļšෝāļŊ⎄ාāļŊāļēāļš් āļļ⎀āļ§ āļ´āļ­් ⎀ිāļē. 

āļ¸ේ āļ¯ෙ⎃ ⎃ා⎀āļ¯ාāļąāˇ€ āļļāļŊා ⎃ිāļ§ි āļˇිāļš්⎂ූāļą් ⎀⎄āļą්⎃ේ āļšෝāļŊ⎄ාāļŊāļē āļ†āļģāļ¸්āļˇ āˇ€ීāļ¸ āˇƒāļ¸āļŸ "āļąි⎁්⎁āļļ්āļ¯ āˇ€āļą්āļą !" āļēැāļēි āļ…āļĢ āļšāļŊේāļē. ⎃ිāļēāļŊ්āļŊෝāļ¸ āļąි⎄āļŦ ⎀ිāļē. 

⎃ිāļēāļŊු āļ¯ෙāļąාāļ§āļ¸ āļģ⎀ුāļ¸āļš් ⎃ැāļ¯ී āļļිāļ¸ āˇ€ාāļŠි ⎀āļą්āļąāļ§ āļšිāļēා āļˇිāļš්⎂ූāļą් ⎀⎄āļą්⎃ේ āļąිāļš්āļ¸ āļœිāļēේāļē. āļ‰āļą්āļ´āˇƒු āļ´ෑāļą් āˇƒāˇ„  āļšොāļŊ ⎃āļ¸āļŸ āļšුāļŠා āļļāļ¯ුāļąāļš් āļģැāļœෙāļą āļ´ැāļ¸ිāļąි āļ‹āļą්⎀⎄āļą්⎃ේ āļ´ෑāļąāļš් āˇƒāˇ„ āļšොāļŊāļēāļš් ⎃ෑāļ¸ āļ¯ෙāļąාāļ§āļ¸ āļ¯ුāļą්āļąේāļē. 

- āļ¸ෙ⎄ි āļ”āļļāļœේ āļœැāļ§āļŊු⎀ āļŊිāļēා āļ¸ේ āļļāļ¯ුāļąāļ§ āļ¯āļ¸āļą්āļą. 

āļ‹āļą්⎀⎄āļą්⎃ේ āļšි⎀ූ āļ´āļģිāļ¯ි ⎃ිāļēāļŊ්āļŊෝāļ¸ āļ‘āˇƒේ āļšāˇ…ේāļē. āļ‰āļą්āļ´āˇƒු⎀ āļ’ āļˇාāļĸāļąāļē āļœෙāļą āˇ„ොāļ¯ිāļą් āļšāļŊ⎀āļ¸් āļšොāļ§ āļģ⎀ුāļ¸ේ āļ‘āļš් āļ…āļēෙāļšුāļ§ āļ¯ුāļą්āļąේāļē. 

- āļ‹āļŠිāļą්āļ¸ āļ­ිāļēෙāļą āļšොāļŊේ āļ…āļģāļą් āļˇාāļĸāļąāļē āļ‘āļšිāļąෙāļšා āļ…āļ­āļģ āļē⎀āļą්āļą. 

āļ¯ැāļą් ⎃ෑāļ¸ āļ¯ෙāļąා āļ…āļ­ේāļ¸ āˇ€ෙāļąāļ­් āļ…āļēෙāļšුāļœේ āļ´්‍āļģ⎁්āļąāļēāļš් āļ‡āļ­. āļ‘āļē āļšිāļē⎀āļą්āļąāļ§ āļˇිāļš්⎂ූāļą් ⎀⎄āļą්⎃ේ āļ´ැāˇ€āˇƒු⎀ේāļē. ⎃ෑāļ¸ āļ¯ෙāļąාāļ§āļ¸ āˇƒිāļ­ුāļą āļ¯ෙāļēāļąāļ¸් āļ­āļ¸ාāļœේ āļœැāļ§āļŊු⎀āļ§ āˇ€āļŠා ⎃ංāļšීāļģ්āļĢ āļœැāļ§āļŊු āļ‡āļ­ි āļļ⎀āļēි. 

āļ”āļļේ āļœැāļ§āļŊු⎀ āļ”āļļāļ§ āˇ€ි⎁ාāļŊ āļŊෙ⎃ āļ´ෙāļąෙāļą්āļąේ āļ…āļą් āļœැāļ§āļŊු āļ”āļļāļ§ āļąොāļ´ෙāļąෙāļą āļąි⎃ා ⎀ිāļē ⎄ැāļšිāļē. āļ”āļļේ āļœැāļ§āļŊු⎀ ⎃ාāļ´ේāļš්⎂ ⎀āļą්āļąāļ§ āļšි⎃ිāļ­් āļąොāļ¸ැāļ­ි āļąි⎃ා ⎀ිāļē ⎄ැāļš. āļœැāļ§āļŊු⎀ āļ­āļ¸āļą්āļœෙ āļąො⎀āļą āļ­ාāļš් āļ´ි⎅ිāļ­ුāļģු āļ¯ාāļģ්⎁āļąිāļš āļļ⎀ ⎃ැāļļෑ⎀āļšි.āļ‘⎄ෙāļ­් āļ‘āˇƒේ āļšී⎀āļ¯ āļ´්‍āļģ⎁්āļą āļ­ු⎅ āļšිāļ¸ිāļ¯ී āļœිāļŊී āļ¸ිāļēෙāļąāˇ€ාāļ§ āˇ€āļŠා āļ´්‍āļģ⎁්āļąāļēāļš් āļąāļ¸් āļ¸ු⎄ුāļĢ āļ¯ීāļ¸āļ­් āļ‘āļē ⎀ි⎃āļ¯ා āļœැāļąීāļ¸āļ§ āļ‹āļ­්āˇƒāˇ„ āļšිāļģීāļ¸ āˇ€āļ§ි. āļ­āˇ€āļ­් ⎃ංāļšීāļģ්āļĢ āļœැāļ§āļŊු āļ´්‍āļģ⎁්āļą āļ¸ේ āļŊො⎀ āļ‡āļ­ි āļļ⎀āļ­් āļ¸ේ āļ´්‍āļģ⎁්āļąāļē ⎀ි⎃āļ¯ා āļœැāļąීāļ¸āļ§ āļ…āļ¸ාāļģු āļ‘āļšāļš් āļŊෙ⎃ āļąොāļ¯ැāļšීāļ¸āļ­් āļ´්‍āļģ⎁්āļąāļē āļœැāļąāļ¸ āˇƒිāļ­ āˇƒිāļ­ා āļ­āˇ€āļ­් āļ´්‍āļģ⎁්āļą āļąිāļģ්āļ¸ාāļĢāļē āļąොāļšāļģāļœෙāļą āˇ€ි⎃āļ¯ුāļ¸් ⎃ෙ⎀ීāļ¸ āļ­ු⎅ිāļą් āļ•āļąෑāļ¸ āļœැāļ§āļŊු⎀āļš් āļ´්‍āļģ⎁්āļąāļēāļš් āļ´āˇ„āˇƒු āļŊෙ⎃ ⎀ි⎃āļ¯ා āļœāļ­ āˇ„ැāļšි ⎀ේ. 

āļ´්‍āļģ⎁්āļąāļē āļ´්‍āļģ⎁්āļąāļēāļš් ⎀āļą්āļąේ āļ´ි⎅ිāļ­ුāļģāļš් āļšො⎄ේ ⎄ෝ āļ­ිāļļෙāļą āļąි⎃ා āļļ⎀ ⎃ි⎄ි āļ­āļļා āļœāļą්āļą. 



🖋️ ⎁්‍āļģී āļ´ාāļģāļ¸ි āļģාāļĸāļ´āļš්⎂ 

Lecturer 

MPhil in Psychology (Reading)

BA (Hons) in Psychology 

N.Dip in Counselling 

Sunday, 15 May 2022

Simple solution for any problem

No ones life is meant to be a bed of roses. Everyone get some sort of problems, troubles, issues , pains in their life time. Every day isn't black neither white. It's gray at every time. As well no one could predict what will happen next unless facing the hardships. But everyone has one option that is to control mind, be patient to avoid the unnecessary pain caused by the problem. 

There was a man who had many problems who visited a zen master one day. He explained all his worries and asked for a solution to his problems. The zen master said nothing but stood up and went. After a while master came back with salt and water glass. He gave it to the person. He wandered what is this? How can I solve my all problems with these? Suddenly zen master asked that person to take handful of salt ansd put it to that glass of water. The person did it as instructed by the master. 

Master :- Now drink this glass of water 

Person had no other choice other than following the instructions. So he drank the glass of water. 

Master :-How is the taste ?

Person :- It is terrible master.

Master :- Okay come with me. Take that bawl of salt with you. 

Person followed the master.They went nearby a lake.Now master asked the person to take handful of salt and put it into the lake. Person did as instructed. 

Master :- Drink water from this lake also

Person drank water from the lake. Then master questioned about the taste.And person replied as, it had a good taste. Then they returned back to the monastery of Zen Master. 

Zen Master explained that previously you got the same amount of salt and mixed with water but the container was so small and you tasted terrible. But lake was larger than that vessel. Those are like your patience and how you take problems into mind. Salt is like your problems. If you put your problems in the right container you will feel relief and problems couldn't trouble you more. 

As said before everyone gets problems, troubles , issues and hardships through out the life . That is the nature of universe. Loard Buddha also have explained  that we have to confront both pleasure and pain in the life . The best solution for any problem is not to overthink about the problem.Be patient everytime. Don't take decisions or solutions to problems in emotional times. Be courageous. There are many other things to be concentrated in day to day life other than problems, concentrate on to those things also. Don't give the whole space of life in to problems. 

Make your life a lake not a glass of water then problems won't taste terrible.Life tastes delicious when it has all pleasure , pain, praise, blame, fame, disgrace, gain and loss. Other than tasting single fruit fruit salad is scrumptious. 



🖋️ Sri Parami Rajapaksha 

MPhil in Psychology (Reading)B

BA (Hons) in Psychology

N.Dip in Counselling 


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